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Planets in astrology have a meaning different from the modern astronomical understanding of what a planet is. Astrology utilises the ancient geocentric model of the universe in its calculations and thus employs the term in its original geocentric sense. Before the age of telescopes, the night sky was observed to consist of two very similar components: fixed stars, which remained motionless in relation to each other, and wandering stars, (in ancient Greek: asteres planetai) which appeared to shift their positions relative to the fixed stars over the course of the year. To the Greeks and the other earliest astronomers, this group comprised the five planets visible to the naked eye and excluded the earth. Although strictly the term "planet" applied only to those five objects, the term was latterly broadened, particularly in the Middle Ages, to include the Sun and the Moon (sometimes referred to as "Lights"), making a total of seven planets. Astrologers retain this definition today.
To ancient astrologers the planets represented the will of the gods and their direct influence upon human affairs. To modern astrologers the planets represent basic drives or impulses in the human psyche. These drives express themselves a) with different qualities through the twelve signs of the zodiac, and b) in different spheres of life through the twelve houses. How the planets manifest themselves also depends on the aspects (or angles) that they form with each other in the sky as seen from Earth.
Modern astrologers differ on the source of the planets' power. Some hold that the planets exert their influence directly through gravitational or some other unknown power. Others hold that the planets have no direct influence in themselves, but are mirrors of basic organising principles in the universe. In other words, the basic patterns of the universe repeat themselves everywhere, in fractal-like fashion, and 'as above so below'. Therefore, the patterns that the planets make in the sky reflect the ebb and flow of basic human impulses. The planets are also associated, especially in the Chinese tradition, with the basic forces of nature.
Listed below are the specific meanings and domains associated with the astrological planets since ancient times, with the main focus on the Western astrological tradition. The planets in Hindu astrology are known as the Navagraha or 'nine realms'. In Chinese astrology the planets are associated with the life forces of yin and yang and the five elements, which play an important role in the Chinese form of geomancy known as Feng Shui. The Hindu and Chinese astrological traditions are mentioned here, but are discussed in greater detail in their own articles.
Planetary symbolism
This table shows the planets of the solar system and the Greek and Roman deities associated with them. In most cases, the English name for planets derives from the name of a Roman god or goddess. Also of interest is the conflation of the Roman god with a similar Greek god. In some cases, it's the same deity with two different names.
History
Treatises on the Ptolemaic planets and their influence on people born "under their reign" appear in block book form, so-called "planet books" or Planetebücher from about 1460 in southern Germany, and remain popular throughout the German Renaissance, exerting great iconographical influence far into the 17th century. A notable early example is the Hausbuch of Wolfegg of ca. 1470. Even earlier, Hans Talhoffer in a 1459 manuscript includes a treatise on planets and planet-children.
These books usually list a male and a female Titan with each planet, Kronos and Rhea with Saturn, Eurymedon and Themis with Jupiter, Hyperion and Theia with Sol, Oceanus and Tethys with Venus, Koios and Metis with Mercury, and Atlas and Phoibe with Luna.
The qualities inherited from the planets by their "children" are as follows: From Saturn, melancholy and apathy; from Jupiter, hunting; from Mars, soldiering and warfare; from Sol, music and athleticism; from Venus, amorousness and passion; from Mercury, money and commerce; from Luna, association with water and travel.
Classical planets
The seven classical planets are those which can easily be seen with the naked eye and were thus known to ancient astrologers before the advent of the telescope. They are Sun, Moon, Mercury, Venus, Mars, Jupiter and Saturn (as mentioned previously, the sun and moon were considered by the ancients to be planets). Sometimes the sun and moon were referred to as "the lights" or the "luminaries". Ceres and Uranus can also just be seen with the naked eye, though no ancient culture appears to have taken note of them. The astrological descriptions attached to the seven classical planets have been preserved since ancient times. Astrologers call the seven classical planets the seven personal and social planets, because they are said to represent the basic human drives of every individual. The personal planets are the Sun, Moon, Mercury, and Venus, while the social, or transpersonal, planets are Mars, Jupiter and Saturn. Jupiter and Saturn are often called Transpersonal or Transcendant planets as they represent a transition from the inner personal planets to the outer modern, impersonal planets. The outer modern planets Uranus, Neptune, and Pluo are often called the collective or transcendental planets. The following are the characteristics of each of the seven classical planets.
Sun
The Sun ()is the planetary ruler of Leo. In Greek and Roman mythology the sun was represented by Apollo, the god of light. The Sun is the star at the centre of our solar system, around which the Earth and other planets revolve, and which provides us with heat and light. The portion of the sky (or arc) that the sun travels in every year, rising and setting in a slightly different place each day, is therefore in reality a reflection of the Earth's own orbit around the Sun. This arc is larger the further north or south from the equator the latitude is, giving a more extreme difference in day and night and in the seasons during the year. The sun travels through the twelve signs of the zodiac on its annual journey, spending about a month in each. The Sun's position on a person's birthday therefore determines what is usually called his or her 'star' sign, this makes sense, because the sun itself is a star.
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Astrologically the sun is usually thought to represent the conscious ego, the self and its expression, personal power, pride and authority; leadership qualities; and the principles of creativity, spontaneity, health and vitality; the life force. The sun also involves creative enterprises that are a projection of the person, from art and business to having children and parenthood (especially fatherhood). It also rules the fun side of life from sport and recreation to holidays and social events. In short, any occasion that 'allows us to shine'. The first-century poet Marcus Manilius in his epic, 8000-verse poem, Astronomica, described the Sun, or Sol, as benign and favorable. In medicine the sun is associated with the heart, circulatory system and the thymus. It was considered benignly hot and dry in nature, co-ruled the choleric humour, and symbolised the vital spirits. In modern astrology, the sun is the ruler of the 5th house. In the tradition, the sun ruled the 4th and 11th houses - the 4th house of the father/paternal ancestry and the 11th house of goals; it had 'joy' in the 9th house of philosophy and travel.
The Sun is associated with Sunday. Dante Alighieri associated the Sun with the liberal art of music.
In Chinese astrology, the Sun represents Yang, the active, assertive masculine life principle. In Indian astrology, the Sun is called Surya and represents the soul, kingship, highly placed persons, father.
Moon
The Moon () is the ruling planet of Cancer. In Roman mythology the Moon was represented by Diana, the hunter goddess. The Moon is the earth's companion satellite, though some astrologers believe that it approaches being a planet in its own right. The Moon is large enough for its gravity to affect the Earth, stabilising its orbit and producing the regular ebb and flow of the tides. The Moon is familiar to us for its different phases, waxing and waning in appearance in an unchanging cycle. The Moon orbits the earth in about 28 days, spending a fleeting 2.33 days in each of the signs of the zodiac. The lunar day syncs up with its orbit around Earth in such a manner that the same side of the moon always faces the Earth and the other side, known as the "dark side of the moo
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