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The chair is of extreme antiquity, although for many centuries and indeed for thousands of years it was an article of state and dignity rather than an article of ordinary use. “The chair” is still extensively used as the emblem of authority in the British House of Commons and in public meetings. It was not, in fact, until the 16th century that it became common anywhere. The chest, the bench and the stool were until then the ordinary seats of everyday life, and the number of chairs which have survived from an earlier date is exceedingly limited; most of such examples are of ecclesiastical or seigneurial origin. Our knowledge of the chairs of remote antiquity is derived almost entirely from monuments, sculpture and paintings. A few actual examples exist in the British Museum, in the Egyptian museum at Cairo, and elsewhere.

Egyptian chairs

In ancient Egypt chairs appear to have been of great richness and splendour. Fashioned of ebony and ivory, or of carved and gilded wood, they were covered with costly materials and supported upon representations of the legs of beasts or the figures of captives. Egyptians believed that the chairs need to represent natural forms to avoid creating chaos in the universe, by creating an artificial object. This tendency is seen all over Egyptian art and manufacture. An arm-chair in fine preservation found in a tomb in the Valley of the Kings is astonishingly similar, even in small details, to that "Empire" style which followed Napoleon’s campaign in Egypt. The earliest monuments of Nineveh represent a chair without a back but with tastefully carved legs ending in lions' claws or bulls' hoofs. Others are supported by figures in the nature of caryatides or by animals.

Greek and Roman chairs

The earliest known form of Greek chair dates back to six or seven centuries BCE. On the frieze of the Parthenon Zeus occupies a square seat with a bar-back and thick turned legs; it is ornamented with winged sphinxes and the feet of beasts. The characteristic Roman chairs were of marble, also adorned with sphinxes. The curule chair was originally very similar in form to the modern folding chair, but eventually received a good deal of ornament. The most famous of the very few chairs which have come down from a remote antiquity is the reputed chair of St. Peter in St Peter's Basilica at Rome. The wooden portions are much decayed, but it would appear to be Byzantine work of the 6th century, and to be really an ancient sedia gestatoria. It has ivory carvings representing the labours of Hercules. A few pieces of an earlier oaken chair have been let in; the existing one, Gregorovius says, is of acacia wood. The legend that this was the curile chair of the senator Pudens is necessarily apocryphal. It is not, as is popularly supposed, enclosed in Gian Lorenzo Bernini's bronze chair, but is kept under triple lock and exhibited only once in a century. Byzantium, like Greece and Rome, affected the curule form of chair, and in addition to lions’ heads and winged figures of Victory (or Nike) and dolphin-shaped arms used also the lyre-back which has been made familiar by the pseudo-classical revival of the end of the 18th century.

Medieval chairs

The chair of Maximian in the cathedral of Ravenna is believed to date from the middle of the 6th century. It is of marble, round, with a high back, and is carved in high relief with figures of saints and scenes from the Gospels—the Annunciation, the Adoration of the Magi, the flight into Egypt and the baptism of Christ. The smaller spaces are filled with carvings of animals, birds, flowers and foliated ornament. The Chair of St. Augustine, dating from at least the early thirteenth century is one of the oldest cathedrae still in use.

Another very ancient seat is the so-called “Chair of Dagobert” in the Louvre. It is of cast bronze, sharpened with the chisel and partially gilt; it is of the curule or faldstool type and supported upon legs terminating in the heads and feet of animals. The seat, which was probably of leather, has disappeared. Its attribution depends entirely upon the statement of Suger, abbot of St Denis in the 12th century, who added a back and arms. Its age has been much discussed, but Viollet-le-Duc dated it to early Merovingian times, and it may in any case be taken as the oldest faldstool in existence.

To the same generic type belongs the famous abbots’ chair of Glastonbury; such chairs might readily be taken to pieces when their owners travelled. The faldisterium in time acquired arms and a back, while retaining its folding shape. The most famous, as well as the most, ancient, English chair is that made at the end of the 13th century for Edward I, in which most subsequent monarchs have been crowned. It is of an architectural type and of oak, and was covered with gilded gesso which long since disappeared.

Passing from these historic examples we find the chair monopolized by the ruler, lay or ecclesiastical, to a comparatively late date. As the seat of authority it stood at the head of the lord’s table, on his dais, by the side of his bed. The seigneurial chair, commoner in France and the Netherlands than in England, is a very interesting type, approximating in many respects to the episcopal or abbatial throne or stall. It early acquired a very high back and sometimes had a canopy. Arms were invariable, and the lower part was closed in with panelled or carved front and sides—the seat, indeed, was often hinged and sometimes closed with a key.

That we are still said to sit “in” an arm-chair and “on" other kinds of chairs is a reminiscence of the time when the lord or seigneur sat “in his chair.” These throne-like seats were always architectural in character, and as Gothic feeling waned took the distinctive characteristics of Renaissance work.

Chinese chairs

Before the Tang Dynasty (618–907 AD), the predominant sitting positions in the Han Chinese culture and neighboring cultures such as the Japanese Culture, Korean Culture, Turkic Culture in Central Asia and Tai Kadai Cultures to the southwest were the seiza and lotus position on the floor or sitting mats. A remarkable change happened during the Tang period, a period when China was in frequent contact with the Near East and other civilizations across Eurasia; thus resulted in many cultural exchanges. This smaller, mobile folded stool developed into a more stationary, stately chair with high back. Higher seats first started to appear amongst the Chinese elite and their usage soon spread to all levels of society. By the 12th century seating on the floor was rare in China, unlike in other Asian countries where the custom continued, and the chair or more commonly the stool was used in the vast majority of houses throughout the country. The sedan chair was used at least as early as the Song Dynasty (960–1279) to transport nobles by slaves or lower ranking workers.

Renaissance

In Europe, it was owing in great measure to the Renaissance that the chair ceased to be a privilege of state, and became the customary companion of whoever could afford to buy it. Once the idea of privilege faded the chair speedily came into general use. We find almost at once began to reflect the fashions of the hour. No piece of furniture has ever been so close an index to sumptuary changes. It has varied in size, shape and sturdiness with the fashion not only of women’s dress but of men’s also. Thus the chair which was not, even with its arms purposely suppressed, too ample during the several reigns of some form or other of hoops and farthingale, became monstrous when these protuberances disappeared. Again, the costly laced coats of the dandy of the 18th and early 19th centuries were so threatened by the ordinary form of seat that a “conversation chair” was devised, which enabled the buck and the ruffler to sit with his face to the back, his valuable tails hanging unimpeded over the front. The early chair almost invariably had arms, and it was not until towards the close of the 16th century that the smaller form grew common.

The majority of the chairs of all countries until the middle of the 17th century were of timber (the commonest survival is oak) without upholstery, and when it became customary to cushion them, leather was sometimes employed; subsequently velvet and silk were extensively used, and at a later period cheaper and often more durable materials. . In Abraham Bosse's engraving ( illustration, left ), a stylish Parisian musical party of about 1630 have pulled their low chairs (called "backstools" in contemporary England) away from the tapestry-hung walls where they were normally lined up. The padded back panels were covered with needlework panels to suit the